About Jerry Lawson

Life is not about finding who you are. Life is about creating who you are. --Unknown I am a writer/ghostwriter. I am an essayist. I write fiction and speculative fiction. Writing, studying history and culture, observing people, spending time with family and friends and traveling and exploring new places and things are my passions. I live to create and make things using whatever medium is available. I hold adjunct faculty positions at two local universities. I make mosaics using wood scraps and pieces others throw away. I do photography for fun. I am married to Marsi, poet and companion, since I was 25, best friend and mother of our two wonderful sons.

The Relevance of Ursula K. Le Guin’s The Dispossessed

Urras and Anarres. Photo by Antonis Dimopoulos@menacius

The 1974 science fiction novel The Dispossessed has relevance for us today. Ursula K. Le Guin’s works are filled with her concerns for the environment and health of planet earth and the dark underside of man and our governing institutions. In The Dispossessed, Urras is a mythical planet in the Tau Ceti star system in the constellation Cetus. Tau Ceti is a star closer than 12 light-years from the Earth and is spectrally similar to our sun, although possessing 78% of its mass.

Le Guin places a planet similar to ours with a larger moon in orbit around it. Environmentally, Urras is like Earth. Politically it mirrors what ours was during the Cold War in 1974 when the novel was written. A-Io, the dominant world power, is similar to the United States in 2013. There is the illusion of liberty and freedom, but everyone and everything is under constant surveillance by the state. It is a society driven by a lust for wealth and acquiring material possessions, and unrestrained corporate greed and power.

A-Io is a two-class society defined by extreme sexism. There are the very wealthy, a small struggling middle class, and a vast underclass of working poor who live in poverty. The poor are excluded and denied access to a more abundant life. They do not have access to human services available for the elite. A-Io is a fascist police state with an appearance of civility. Its resemblance to what we have become makes the careful and reflective reader more than uncomfortable.

The other principal power on Urras is Thu, a highly centralized socialist state resembling the Soviet Union of the 1970s. Urras has a planetary government similar to the United Nations. Thu and A-Io are careful never to engage in a war directly against each other. Engagements are limited to fighting in lesser developed parts of the planet without using weapons that might cause undue harm on a planetary scale.

The planet remains free of the environmental havoc and destruction we are experiencing. Those from the Earth who come to Urras see it is still a green garden, a reminder of what the Earth was.

The planet has experienced its own unique development. The moon of Urras, Anarres, is large enough to support life. More than 170 years before the story in the novel takes place, the poor rebelled. They had been inspired by the ideas of a woman philosopher named Odo. She promoted a society founded on anarchism combined with libertarianism and socialism.

The revolt ended with an agreement allowing Odo’s followers called Odonians to leave and be transported to Anarres. Anarres and Urras are actually a dual planetary system where each is seen as the moon. Anarres is not altogether hospitable. It is arid and has a less dense atmosphere, and most of its native life found in its small oceans. Anarres possesses limited plant and vegetable life, which means there are no land animals other than those transplanted from Urras.

The terms of separation closed most access to either world by the other. But Anarres has mineral deposits in critical need on Urras, and Urras has finished goods, plants, animals, and other products needed by Anarres. Transports arrive periodically on Anarres from Urras at tightly controlled designated areas for purposes of trade.

Anarres is a harsh world that requires much cooperation from its inhabitants. It has no highly centralized governmental bureaucracy or governing institutions. After enduring over 150 years living in a harsh environment, the Anarreans have found ways to effectively preserve their individuality. They learned to work harmoniously together to reach shared goals. They avoided having governing institutions that become self-perpetuating, self-sustaining, oppressive, and detrimental to their needs and interests.      

Shevek is an Anarren mathematician/scientist who has made a scientific discovery he wishes to share with humanity. I-Ao wants to prevent his sharing his work and use it to their advantage. Shevek is hopeful sharing his discovery can become a means of bringing Annarens and Urrasns together, or at least open dialogue and increase contacts between the two worlds.

Ultimately Shevek realizes he is being used by A-Io and attempts to meet ordinary people who have been kept hidden from him. Becoming aware of A-Io’s intentions and the fact he is now a fugitive leads him to seek safety at the Earth embassy. Shevek gives his discovery to the Earth ambassador to ensure his discovery will be shared with all humanity.  Earthlings not only save him from arrest and probable torture by I-Ao but also open their own contact with the Annarens that had been closed to them return him to Annares.

LeGuin’s fiction is a snapshot of the height of the Cold War in the mid-1970s. Both sides finally realized that nuclear war was unwinnable and would lead to the extinction of our species. The Soviet Union collapsed under the weight of its own internal contradictions. But the end of the Cold War and the demise of the Soviet Union served only to expose our own weaknesses. Like the people of I-Ao, America needs an external enemy, a boogieman. We need an enemy to maintain our focus, provide purpose, distract us from more important issues, maintain control, and keep us from fighting amongst ourselves.

The end of the Cold War-era introduced far more uncertainty. We are faced with increased competition for increasingly scarce resources, locked into an economic model destroying habitability and the ability to sustain life. It is worth noting that although Le Guin makes little mention of what Earth is like, she leaves no doubt about where we may soon find ourselves. She provides us a picture of what we face if we continue our current path, addicted to fossil fuels and failing to invest in the Earth rather than continually taking from it.

If climate change and global warming are ignored or given little support or effort beyond lip service, the consequences are dire. Le Guin mentions in passing what our world had become. It was ravaged by war, destruction of the environment, and the collapse of ecosystems caused by the rush to extract natural resources fueled by greed and lust for money. The few who survived were forced to live under a totalitarian system necessitated by extreme circumstances.

We govern our activities adhering to an economic paradigm from another time. Neoliberal globalism is wreaking havoc on the planet, putting all civilization at risk. Our political system, considered brilliant for its time, was developed 250 years ago in a vastly simpler world that is no longer relevant or able to cope with and solve problems. Populations across the globe are growing restless. Global temperatures are warming, causing drought, famine, and increased desertification. Sea levels rise as ice caps and glaciers melt. Soon, two billion or more people will be forced to move elsewhere to survive, threatening global stability and order. Chaos looms on the horizon, and no wall will stem its flow. Desperate people will do whatever they must to survive. Our world is ripe for someone, an Odo, to redefine and re-state and enunciate the meaning and purpose of human existence and civilization in a new age.

As always, Wabi-sabi

Also on Medium: Jerrymlawson.medium.com

The Romance and Magic of Steam Locomotives

Restored Union Pacific 4014 Steam Locomotive at the Yermo UP yard

What is it about a steam locomotive I find so alluring? Why do I feel such deep emotion whenever I hear its whistle? Why do so many others find it so enticing and enchanting? On Wednesday, October 10, 2019, my son and I got up before 5 am, and left Santa Monica for Yermo, California. Newly restored Union Pacific 4014 steam locomotive stopped there overnight before continuing to LA in preparation for scheduled weekend excursions.

More than 100 enthusiasts gathered at the Yermo UP yard to take pictures, stare, talk with the crew, and watch the dragon come alive in the predawn darkness. The assemblage included railfans, photographers, children of many ages, old railroaders, and the curious.

After leaving Yermo, we stopped in Barstow, CA, to watch the monstrous #4014 pass. The locomotive has a 4-8-8-4 configuration and is 132 feet long. After Barstow, we proceeded to Victorville, where 4014 paused, to perform routine greasing of vital parts and a 45-minute rest. A large crowd packed the area of the Amtrak station with those wanting to see this marvelous machine.

The rest of the day was more of the same. Wherever we went, there were hordes of people assembled eager to see this almost 80-year-old mechanical marvel come alive again.

My fascination with steam locomotives began sometime around age 4 or 5 in Fortville, Indiana, a small bedroom community northeast of Indianapolis. It is located on what was then mainline of the New York Central Railroad. I was drawn to and fascinated by the big locomotives hauling freight as they passed through the center of Fortville at 60-70 mph.

Why do I react so emotionally? Is it pure nostalgia, or does it originate somewhere in my psyche? Maybe I connect these machines from my early childhood to my feelings of rejection by my father. He ignored me and showed significant partiality to my older brother.

I understood at 4 or 5-years-old, my father didn’t care about me, wasn’t interested, and purposefully ignored me. It was only the last year of my mother’s almost 104 years of life that she revealed he had tried to have the doctor abort the pregnancy and thus me.

I was reminded of when our youngest son purchased throttle time for his brother and me to control another steam locomotive. Nickel Plate #765 is owned and operated by the Fort Wayne Railroad Historical Society in Fort Wayne, Indiana. It has always been and remains one of my most memorable moments. To be in control of a machine weighing close to a million pounds was an unforgettable experience.

I have shared many such moments with my sons throughout our lives. We lived close to the Norfolk Southern Railroad, and our oldest son was fascinated and attracted to every freight train that passed by. His younger brother later joined him, but the big turning point came a bit later.

Locomotive Nickel Plate #765 was rebuilt in 1979 after spending almost 20 years perched along the St. Mary’s river in a Fort Wayne park. The “Berkshire” locomotive was built by the Lima Locomotive Works in 1944. It was principally used to haul freight. Nickel Plate 765 weighs 800,000 pounds, loaded with 22,000 gallons of water in one tender and 22 tons of coal. Because the water towers once used to refill steam locomotives have vanished, 765 has an auxiliary tender with a second 22,000 gallons of water.


Nickel Plate 765 Steam Locomotive returning to Fort Wayne, Indiana after an excursion

When our sons were 8 and 10-years-old, I took them on an excursion behind Nickel Plate 765 from the railyard in nearby New Haven to Peru, Indiana, and back. The excursion route flooded me with many boyhood memories. It passed through Wabash, Indiana, where I saw what remained of the woods and fields where I played. I saw “my” house from the railroad standing on the hill in the distance. It was home to three generations of my family and to me for 18 years. I felt a momentary pang of pain.

The old Wabash line of the modern Norfolk Southern Railroad follows the broad flat Maumee Spillway carved from the glacial lake once covering the area. The railroad was built in places on the old Wabash & Erie Canal towpath. You can often see the old canal bed. You also see the remnants of the old interurban railroad that ran along this same route.

The rich farmland, some of which was once a swamp, appeared as a sea of browning corn broken by the green trees. There were birches, willows, box elders, maples, ashes, hickories, oaks, some walnuts, and others.

There has always been something special about steam locomotives and listening to their high-pitched whistles piercing the stillness. I recall listening for two longs, a short and another long blare of the whistle as the engine approached another crossing. Seeing a steam locomotive and especially hearing the whistle lying in bed in the still of the night is akin to the mystical experience many feel going to the ocean. It is a compelling experience.

The old Wabash Railroad line is physically a central feature of my life. My paternal grandparents lived in a house located next to the Wabash yard in Peru, Indiana. My maternal grandparent’s house, where I grew up, is located near the railroad. The house we lived in when my sons were introduced to trains was close to the railroad. I have lived somewhere near this railroad most of my life.

These thoughts filled my mind as I sat in the backseat while my two sons discuss our route and strategy for chasing Union Pacific 4014. We stop periodically at strategically identified locations where we can get out and find a vantage point to observe and take countless pictures. At every stop between Barstow and the Union Pacific’s West Colton Yard in Bloomington, California, east of Los Angeles, we are met or joined by hordes of others gathering for the same ill-defined mystical purpose. We are all attracted to the same magic and enchantment of this magnificent relic of a lost world.

As the days passed, my thoughts turned to my hometown of Fort Wayne. The Fort Wayne Railroad Historical Society proposed a rail and transportation history center to be included in the city’s riverfront development plans. Some who are influential in this proposed development have failed to see the value of such an attraction. Sadly, they recently removed the idea from the riverfront plans with a promise to help The Fort Wayne Railroad Historical Society find a suitable site nearby. I hope they are sincere, but experience has taught that governments are overly adept at using this tactic. It is a useful tool derailing and putting in “as soon as hell freezes over” projects and ideas beyond their vision. It’s analogous to Lucy, Charlie Brown, and the football.

Headwater’s Junction, as the proposed rail history attraction was called, would attract thousands of visitors to the city’s downtown. The plan included a roundhouse filled with other FWRHS locomotives and rolling stock, Interurban display, meeting room, restaurant, and other facilities. The proposed location placed it on a site where a railyard had been. It was also adjacent to property connected to the city’s interurban past. It would also have allowed for building a future short connecting these attractions to the city’s acclaimed children’s zoo. It did not happen. Vision is the rarest of traits and is not often associated with politicians and established interests. We can hope the next turn of the wheel will bring new leadership with a different perspective and willingness to take advantage of the opportunity it represents. At this point, it is only a wish and a hope.

Throughout the days of these excursions, I watched the large crowds in wonder. People lined the more than 100-mile route. They chased 4014 in cars and gathered at the most photogenic locations. As a witness, I could not help but ask myself what it is about these awe-inspiring mechanical machines of a simpler age that so many find enticing and irresistible. Large caravans of cars jammed Interstate 15 and side roads, doing best to tag along, follow, and chase 4014 wherever it went. I watched as we stood in awe, joy, and even a few tears. These machines invoke something deep inside us. They rouse emotions, unconscious feelings, and yearnings we never realized were there, waiting for the proper stimulus to be awakened.

I stood on the bridge over the West Colton Union Pacific Yard surrounded by 200 or more people of all ages, sexes, races, and ethnicities. We were all part of the same tribe with the focus of attention on a colossal black bemouth belching smoke and steam, filling the air with its rhythms and its music as it passed under us.

I cannot explain the attraction. I have tried to understand it. I have tried my best to understand and express it, but I really cannot explain it. More importantly, it does not matter. I simply enjoy being in the moment and letting the experience wash over me and consume my awareness. Next year, if the opportunity arises, I will do it all over again.

As with all things, Wabi-sabi    

Also available at: jerrymlawson.medium.com

The Wile E. Coyote Cartoon: Exposing America’s Flawed Approach to Problem Solving

edtropolis.deviantart.com

Roadrunner cartoons were among my favorites growing up. When my sons were young, I enjoyed watching and sharing these classic funnies with them. It was a cherished Saturday morning ritual for a few short years. Cartoons in the early 1980s were primarily for entertainment and not the not-so-cleverly contrived animations we see now that seek to do far more than entertain. I watched them with my sons because it was something they enjoyed. Watching, I discovered the Road Runner cartoon seemed to put our approach to problem-solving into clear perspective

The roadrunner is a dumb bird possessing only one asset, incredible speed. On the other hand, the wily coyote seems to have everything going for him. He is a regular genius. So how does this dumb bird keep from ending up in the jaws of the intelligent predator?

We soon learn the coyote has a peculiar flaw. The predator, with all his advantages, still cannot catch the dumb little roadrunner. Here, in metaphor, is how we, like the wily coyote, have learned to approach problem-solving situations. The coyote, rather than devising a straightforward plan, continually escalates his approach. After each failure, it adds more inputs. It expends more energy, time, capital, technology, and resources expecting to satisfy his obsession. It wants the stupid bird for dinner. Of course, what we see, and what makes the cartoon funny and work are the luckless carnivore’s progressively more spectacular failures. His genius is repeatedly thwarted by the dumb bird’s simple defense.

Our approach to solving problems bears a striking resemblance to that of the wily coyote. We keep using more energy, capital, time, technology, and scarce resources to solve problems, yet things keep getting worse. We are mired in muck, trying to solve our problems using the same thinking that created them. The climate crisis looms. The health crisis grows more overwhelming. A financial collapse waits only for the right moment, and terrorists threaten us at home as well as abroad. Like the coyote, we still are no closer to solving our problems than before. All we seem to have accomplished is the squandering of vast quantities of energy and resources on more elaborate schemes resulting in more frustration and failure.

Consider our experience from the Vietnam War. We had vast advantages in technology, armaments, firepower, and logistics but could not defeat a determined enemy using simple tools and solutions to combat us. Our experience in Iraq and Afghanistan has some similar qualities. Our solution? Use drones that cost millions of dollars to shoot missiles that cost thousands of dollars each to destroy mud huts and kill people who make less than a dollar a day.

Americans, in particular, are apt to fall into this trap. We have two flaws that make this outcome probable. One, we often believe we have the solution to whatever the problem is. All that needs to happen is for others to get out of our way and let us show how wonderful we are. The second is our twisted belief that acquiring great wealth bestows knowledge and wisdom providing an almost god-like adoration by the envious masses.  

On another front, the pontifications of the billionaire elite are received almost as gospel. Their pronouncements receive plenty of attention from the press and electronic media. They are experts because they are rich. They are listened to even when what they propose or write is balderdash. The Gates Foundation has funded geoengineering schemes to address climate change and global warming while speaking against measures to discourage and halt the use of fossil fuels. Jeff Bezos wants to build cylinder habitats in space to move humans off-planet. It might be a useful idea in the future for us to learn how to create sustainable environments in outer space. First, we need to learn how to live sustainably within the habitat we know as earth. If we fail here, what happens there will not matter. Elon Musk plans to send people, not himself naturally, to Mars without us having the technologies and capabilities to support such an endeavor. It would be a one-way death trip for whoever signs up to bolster an over-sized ego.

No entity on earth spends more money developing increasing numbers of sophisticated equipment, gadgets, and weapons than the U.S. Department of Defense. Our nation’s treasure is pouring into this wealth devouring creation in ever-increasing amounts. The benefits versus the costs are rarely or never asked. Like the coyote cartoon, we believe spending more brings more benefits and solves problems.

The scheming coyote never sees or suspects the glaring error of its approach. Despite its intelligence and skill, the canine never sees or suspects the mistake. It is incapable of sitting down and re-conceptualizing and redefining the problem. Men often have the same difficulty. We believe more information or more resources, more equipment or more of everything will solve the problem—whatever it is. However, adding more only serves to lock us more deeply in the same approach to problem-solving. Albert Einstein said it best, “We cannot solve our problems with the same thinking we used when we created them.” His words define insanity.

In other words, the solution to a problem is most often not achieved by applying more of anything! The answer is found in approaching our problems differently, to see them from new perspectives and angles. Solving twenty-first Century problems beginning with climate change and global warming will not be accomplished locked into our current mode of thinking and problem-solving. Solutions will be determined by how effectively we can teach ourselves to see our problems in new ways. We need to reopen the doors of our minds and let in new approaches and ideas. In doing this, we move beyond merely acquiring more information and more knowledge toward applying wisdom.

Also available at Jerrymlawson.medium.com

What We Value Often Misses What Is Valuable

Photo by Markus Spiske on Unsplash

Mr. Jenks was old, with short-cropped gray hair, thick black-rimmed glasses, and wore a bow tie with a wrinkled blue-gray suit nearly his own age. He sat to the right of the front of the class under a small window on a rocking chair that reclined into a horizontal position when he leaned back. His classroom was in the basement of the junior high that was once the high school. It was next to the gym that added a bit of noise and the smell of sweat. The school was built in the late 19th century, and Mr. Jenks’s classroom was a cramped and stuffy little room with one small window. The basement was converted to use when a growing enrollment forced school officials to use every bit of space in the old building.

It was here, in seventh-grade science, I was introduced to the idea there are two kinds of people. Mr. Jenks told us that our world was made up of philosophers who ‘created’ knowledge and technicians who applied it. Obviously, this simplified view of humanity left out most, but he did so to help us grasp a point.

Had Mr. Jenks used a more inclusive description, he might have noted that somewhere between one and five percent are responsible for basic research. This research is focused on ideas and postulating theories about the Universe and everything in it. That would be followed by perhaps 10–15 percent who take these ideas and turn them into useful things. These are people who understand the science and knowledge being generated by the 1–5 percent. These are Mr. Jenks’ philosophers and technicians. What about the rest of us? We simply use the things thought about and created by the first two groups. Some may have a vague understanding of what the first two groups are doing, but most of us simply plug in and flip the switch to make whatever it is work. We have no idea how it works and would not have a clue how to build one.

According to Mr. Jenks, the data consuming technician spends his or her day shaping the environment by taking theories and turning them into useful things we need.

The philosopher, on the other hand, was referred to as a whittler, who might spend the entire day by the pond comfortably hidden in the shade of a tall arching birch, fish pole by his side while he shaped a block of wood. Whittlers never seemed to be doing anything and never seemed to produce anything useful like automobiles, computers, iPads, smartphones, or other things. Still, these woodcarvers were seen as vital because through their thoughts and quiet reflection came the big ideas, the discovery of gravity, penicillin, and others, that moved and shaped our civilization. Whittlers were the thinkers, and thinkers must have the time to sit in apparent idleness.

Most of us, lacking understanding of the role played by such thinkers, see them and their activities as wasteful and unnecessary. They are quick to seek to eliminate funding for such activities and employment. The sciences always come to mind, but the arts and humanities are often lumped in this category as unnecessary and unproductive as well.

Another bias we have in America is our condescension and disrespect for labors we see as menial and not requiring crucial skills. The garbage man, delivery jobs, clerical positions, those who stock shelves in stores, janitors, and others in similar jobs are considered undeserving of our respect and dignity. Consider what our society judges to be useful work. We attach the least value to those tasks that are most entropic. That is, we consider simple tasks that must be repeated over and over every day or several times a day as being of little value. So, someone who sweeps floors at ABC High Tech Enterprises, or operates the grill cooking hamburgers for Burger-By-The-Dozen, are paid little and held in low esteem. Their repetitive tasks require little higher thinking, having less value. We overlook that Albert Einstein postulated his theory of relativity while employed as a simple patent clerk.

On the other hand, someone who is a corporate CEO, or someone who excels at throwing and hitting a baseball, is more highly revered, regarded, and rewarded. Our culture assigns their tasks higher values. Their jobs are judged to be more complex and requiring more skills than the simple sweeping of the floor, cooking a hamburger, and providing vital services such as collecting and disposing of our garbage.

American values are distorted by the false importance we accord to the acquisition of wealth and material objects. We attach great importance to making computers, counting money, or those thinking or physical activities requiring skill. We fail to see that these very same characteristics can impede progress in advancing the human spirit or discovering new knowledge, like relativity, necessary to advancing civilization.

In Eastern thought and in the practices of some monastic Christian groups the functions held to be most important are the tasks we judge of least value. These spiritual groups consider these mundane and repetitive jobs crucial in opening our minds. When you study Taoism, Zen Buddhism, or monastic groups in Christianity, you encounter individuals doing the cleaning, cooking, gardening, or some equally unpretentious undertaking. The reason for their doing these tasks soon becomes apparent. It is held only through recurring labors of the lowest value do we see the greatest truth.

Often it is by being engaged in so-called menial tasks that we can discover the most profound truths. It is easy to forget that Albert Einstein was working as a simple patent clerk when he postulated the Theory of Relativity. Through the performance of simple duties, we often see and perceive the cycles of life and the wholeness of the creator.

To see the greatest truth, one must frequently engage in the smallest chore. The whittler sculpts the wood, the Zen recruits sweep the floor, and the whole cosmos dances before their eyes as the mating ritual of fireflies on a new summer evening — a dazzling display of pulsing light announcing a location for the consummation of life.

One choice in life necessarily leads to the sacrificing of others. The whittler gives up the opportunity to make useful objects and the possibility of collecting handsome rewards for his labor. His motivation is the desire for understanding. His reward is seeing his efforts will lead to even more useful things for others. The whittler sits at the pond’s edge idly slicing his wood, aware of the fishing pole at his side. If he is fortunate, he may also catch a fish before his wood becomes a pile of shavings.

As Mr. Jenks shared this with us, a hint of a smile appeared as he leaned back and reclined on his rocker.

See also on Medium: Jerrymlawson.medium.com

Allowing Opponents to Define Us

I am part of a group of gentlemen who meet once a week to discuss various topics that capture our interest at the moment. We are mostly white, retired, male professionals, who consider ourselves progressive, but that does not mean we are all of one mind and view. Meeting the morning after the storming of the Capitol, we engaged in a lively discussion. As our Zoom meeting went on a couple comments caught my attention. Some in the group referred to the progressive wing of the Democratic Party as the extreme left and far-left. Another of our group later called Bernie Sanders and the program he advocates as being radical.

What is most revealing to me in these comments is how it highlights the overwhelming success of the right in defining the opposition and putting it into the most negative context. More disturbing is seeing how their successful labeling infiltrated the center and liberal moderates in the Democratic Party. The evidence is made manifest by their perception of the most progressive portion of the Democratic Party coalition as being too radical, extreme, and far-left.

Republicans see the Democratic Party, no matter how conservative it becomes, as radical, socialist, and a bunch of communists. The success of the right in their labeling efforts is evident in the rightward movement of the Democratic Party since at least LBJ. Its embracing neoliberal policies and ideas are an abandonment of labor, the working poor, the poor, and indigent. It is an abandonment of all the reasons I embraced this party in my youth.

The assertions by more conservative Democrats that Bernie Sanders, his ideas, and followers are radical or extreme demonstrates how successful the right has been in defining the Democratic Party. Viewed globally, Bernie Sanders is maybe, at best, a liberal moderate. For perspective, it is worth remembering the proposed Second Bill of Rights Franklin Roosevelt laid out during his State of the Union address on January 11, 1944. It included:

  • The right to a useful and remunerative job in the industries or shops or farms or mines of the nation;
  • The right to earn enough to provide adequate food and clothing and recreation;
  • The right of every farmer to raise and sell his products at a return which will give him and his family a decent living;
  • The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;
  • The right of every family to a decent home;
  • The right to adequate medical care and the opportunity to achieve and enjoy good health;
  • The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;
  • The right to a good education.

 When you compare FDR’s Second Bill of Rights with Sanders’ proposals, you might notice the similarities. Sanders added environmental and climate change issues and updated or restated much of what Roosevelt proposed 76 years ago. Was FDR a radical? Were Democrats radicals in 1944? Of course, Republicans thought so. They always do, so why do we care? Should not we instead be asking what happened? Why have we Americans not enacted the protections and programs that have been embraced by every other advanced country on the planet? Our failure to do these things has led us to this moment.

Following Mitch McConnell’s successful guidance of the Amy Coney Barrett nomination to the Supreme Court through the Senate, a joke emerged. It went like this: Democrats had been locked in a room and given paints of many colors. McConnell did this, knowing they would argue endlessly over the color to use and never bother working to unlock the door. It is a scathing commentary on the current Democratic Party leadership..

At this moment, Democrats are unable to agree on getting rid of the slave era filibuster rule and are being bullied by McConnell and Republicans to back off from much-needed programs. They ponder while Republicans are swiftly turning a disaster caused by the attempted coup into a rallying cry. They are redefining what happened before our eyes as Democrats sit dumbfounded.

It presents an astute observation and makes an important point. Democrats spend a lot of time fighting each other. And more importantly, they do so by allowing Republicans to define who and what they are.

The mob of insurrectionists, wannabe revolutionaries, and crowd followers that assaulted the Capitol exhibiting their anger, frustration, and woeful ignorance, present us with a problem not easily fixed. After what we have witnessed, the current Republican Party cannot be entrusted to govern. Democrats must find the courage to take command and not to be dominated and defined by the right.

Tragically, recent reports and comments suggest McConnell is still in charge of the Senate and manipulating Democrats to have his way. The failure to get rid of the filibuster first used by John C Calhoun in the 1840s to protect the slave interest does not bode well for enacting meaningful change.

Power is of no value if you fail to use it. Democrats need to take command and control of the message. They need to define themselves and not allow themselves to be labeled by Republicans and right-wing media outlets. Timidity is not an option for this moment when so much is at risk. Our future is at peril, and lives threatened by extremists in our midst hang in the balance.  

Also at Jerrymlawson.medium.com

“A Republic If You Can Keep It” – America’s Slide into the Abyss

Photo by Darren Halstead on Unsplash

The words, “A republic if you can keep it” are credited to Benjamin Franklin after the Constitutional Convention when someone allegedly asked whether we had created a republic or a kingdom. It speaks to the question about having established a republic, what happens next? A democratic polity requires widespread acceptance, a commitment to its health, and a willingness to adhere to its principles and values. When that is no longer the case, we are witness to what can happen.

November 3, 2020, was the third presidential election since 2000, where the Electoral College became a central issue in determining the outcome. I am referring to the elections of 2000, 2016, and 2020. Although the Democratic candidate received the most votes, the Republican candidate was declared the winner in two by the Electoral College. Joe Biden won the Election of 2020 by more than 7 million popular votes and 306 electoral votes. The outcome should not have been an issue except for Donald Trump, supported by his loyal minions attempting to steal the election by every means conceivable. This bid to become god-emperor was a coup d’état attempt in plain sight with many complicit actors.

I remember the moment in early fall 1951 when I first encountered the word majority. I had just entered first grade at East Ward School in Wabash, Indiana, and on the playground for our weekly physical education class. Being over 80 years old, East Ward did not have a gym. All we had was a gravel-covered playground that surrounded the school and even covered the basketball court. Have you ever tried playing basketball on gravel? This was an old school in a poor neighborhood in a non-descript small Indiana town.

As part of our lesson that day, our traveling PE teacher, Mr. Smith, had us choose between two alternative activities. We did so by joining one side or the other by making two lines. After expressing our preferences, Mr. Smith announced our class activity was determined by what most of us had chosen. He explained finding out what most people wanted was how decisions are made in a democracy and that the United States was a democracy. We believe in the majority rule, he said with emphasis.

This was my first civics lesson, and I passionately believed what I learned then about how we govern ourselves. I still do, but I am no longer as optimistic. After the election campaigns of 2000, 2016, and 2020, it does not take a lot of intelligence to see we Americans have problems electing (if that is the right word) those who will represent us. The issues, unless fixed, are destined to grow and destroy what remains of our democratic republic. The corporate media constantly churning, endlessly repeating, regurgitating fact, pseudo fact, and lies to fill the 24/7 news cycle exacerbates the problem. The 2012 election results were still being counted when they began promoting their continuous political campaign cycle by speculating about who will run in 2016. Frankly, most of us are just trying to survive. We want our government to work and our elected representatives to solve problems we elected them to fix. Frankly, most did not give a damn at that moment about who would run in the next cycle. We cared about today. The interminable drivel continually served up by talking heads that serve corporate media bottom lines, not us, the American people, only compounds finding a solution to these problems.

It is also true unless compelling threats of our doom obstruct our way, nothing significant gets done. So, in that spirit, I offer a few ideas and suggestions. Perhaps they will provoke thought and comment and encourage discussion of our electoral processes I feel long overdue.

To begin, our public officials, media, and educators need to quit lying or misrepresenting the truth to us about our history and political processes, particularly presidential elections. For example: first, we do not have a national election day, we have elections in 50 states plus the District of Columbia held on the same day. It has not always been that way. Early in the 19th century, the election for president took place in different states throughout the year. Second, the national popular vote for president is a meaningless sham. A slave era relic, The Electoral College was intended to appease slaveholding states by controlling and thwarting the popular will. It allows a minority to control the levers of government. Third, is it too much to expect of media and public officials providing us expert information on election issues to know about the functions of government they speak about? Fourth, why are we, the public, never made aware of the millions of votes that are, for one reason or another, not counted? In 2012, it was reported that about 5.5 million votes would never be tallied due to error. It was because they were absentee or were provisional ballots that were systematically disqualified. Because it was believed counting them made no difference in the electoral outcome, they were discarded.

In 2020 Biden received 81,283,098 votes winning 51.3% of votes cast. Trump received 74,222,957 votes or 46.8% of votes cast. We had the largest voter turnout ever. There were 159,633,396 votes cast, representing 66.7% of the voting-eligible population. It was the highest voter turnout since 1900 when 73.7% voted, but only males voted in 1900. The greater numbers notwithstanding varied attempts by Republicans in the Red States to limit turnout of minority voters is due in part to early voting and especially voting by mail or absentee due to the COVID19 pandemic

In contrast, in 2016, about 138 million citizens voted of the approximately 242.5 million eligible, representing one of the lowest citizen participation levels of any democracy on this planet. Why? This low number stems from voter apathy, voter registration procedures, including voter photo ID cards, which discourage registration, particularly among the old, the poor, and minorities. We are the only democracy in which Election Day is a workday weekday instead of being either a national holiday or held on the weekend. Election Day is held in November during a time of the year weather often is a definite factor in turnouts. The time polls are open vary from state-to-state, with places like Indiana having voting hours that actually discourage working people from voting. Our two major political parties are both oriented toward servicing the same middle to upper-middle-class bias. No one is speaking to the lower 80% of the social-economic ladder. Neither party listens to or cares about the poor. Finally, The Supreme Court added nothing to this process in its 2000 Bush v. Gore decision but took away much. The Court, in effect, selected its own president. It set a bad precedent of having the Court interfering directly in the electoral process in a very partisan manner, issuing rulings that were, at best, confusing and contradictory. Then to make a mockery and turn democracy into absurdity, the Court, in Citizens United v. FEC, expanded the concept of the corporate person to have more rights than actual living persons. The more money you have, the more citizen you are and vice versa.

A defender of the Electoral College recently began his defense of this institution with a quote from the poet Robert Frost. Frost wrote, “Don’t ever take down a fence until you know why it was put up.” Good advice. So, we should look deeper beyond the usual reasons and excuses for the Electoral College and see what stands behind it. We were all indoctrinated about our founders wanting to protect us from majority tyranny. The rights of the minority must be safeguarded. It all sounded good, but we never examined what tyranny of the majority our founders actually were referring to? We never delved into whose minority rights were they really protecting? Oh, it was claimed there was the danger of the domination by big states over the small. The states with the largest populations would dominate and discriminate against the rest. This is the reasoning for the creation of the U.S. Senate and the Electoral College we were taught. Looking deeper, we know it was all a cover for their real intent.

The authors of this document represented a fine example of late 18th century thought influenced by the Enlightenment. The tyranny of the majority the founders feared was the mass of citizens of this country who wanted more democracy and more voice in their government. The new elite feared the people, as the elites always do, seeing them as a mob. The poor and the masses are what the elites refer to today condescendingly as “You little people.” They fear the participation of all our citizens. It threatens their privileges, and they do all in their power to limit the poor masses from voting or having a voice.

When we were taught about government and the Constitution, the protection of minority rights was emphasized. They had to be protected from the tyranny of the majority. Translated, what they really meant was that the elites needed protection from the masses. They wanted provisions inserted to ensure their position, power, and privilege in the new government. They were very successful. We live with their legacy in all its inequalities.

I grew up during the height of the Cold War. We were inundated with the virtues of American democracy. We stood every morning facing the flag to recite the pledge of allegiance to our civic god. We were continually drilled about the evils of communism. We were told how cruel it was but denied any attempt to discover why and understand what it was.

Our government promoted the idea of democracy around the world as well as at home during that time. We never realized while we promoted democracy to others, we denied and did all that was possible to keep from practicing it ourselves. If a country did create a democratic government, it had better not be in conflict with American aims and interests. There is a long list of countries that can attest to what would happen. The list is long and includes Iran in 1953, Guatemala in 1954, Honduras in 1963, 2009, Chile in 1973, or the Dirty War in Argentina, Brazil in 1964, Greece in 1967, and numerous other places.

Is it any wonder that when we try to sell our democratic ideal, we are met with blank stares and suppressed laughter? Who would believe anything we are selling when we do not practice it ourselves?

Donald Trump and a substantial part of the Republican Party tried to subvert and overthrow the duly elected government. He used a plethora of underhanded and unconstitutional means that culminated with the violent assault on Congress. They simply revealed who they really are and what their vision for our country and society is. The Congress, after all, is composed primarily of the wealthy or soon to be rich. They have no interest in serving those who sent them there. They only think of protecting themselves and promoting their personal agendas as was evident in the last-ditch effort to overturn the 2020 election. Further, throughout this unprecedented assault of American democracy, did you once hear an utterance in opposition or condemnation to Trump from the wealthy and the corporate elites?

We survived an attempted coup by one who was cunning but ignorant. We were lucky Trump did not have more support. Our problems have been exposed. We have the choice and opportunity to make changes and fix what needs to be addressed to prevent a repeat. The second impeachment of Trump is a fact. His trial must lead to a conviction for the sake of our future.

If we do not punish someone for attempting a coup against our elected government. If we fail to punish those who gave their support. If we fail to learn from our failure after the civil war to make systemic changes to punish and shun those responsible, we have no future. Rest assured, the next aspiring autocrat will be far more intelligent and adept. He/she will use the system to destroy what is left and plunge us into an authoritarian or quite possibly a totalitarian black abyss.

See also : Jerrymlawson.medium.com

Revolution? Civil War? Really?

Photo by Maan Limburg on Unsplash

Photo by Maan Limburg on Unsplash

Reflecting on the assault on the Capitol, lyrics of the Beatles song Revolution came back to memory. It seemed like an appropriate place to discuss where we find ourselves and the future we will shape or surrender.

“You say you want a revolution
Well, you know
We all want to change the world”

We all want to change the world. We all want a better life for ourselves, our families, loved ones, and our nation. It is not difficult to understand when a large segment of society is passed over, ignored, devalued, and forgotten by those who control the levers of power, that sooner or later, like a pressure cooker with a faulty pressure gauge, there is going to be an explosion.

The rebellion from the right we are seeing is a consequence of decades of neglect by our political system and both major political parties. Donald Trump, the wannabe dictator, and god-emperor was able to tap into and take advantage of this energy. He may not be the all-knowing stable genius, but he understands the disrespect, pain, frustration, and anger of a large segment of our society that has been ignored and left behind by technology, globalization, and the hoarding of wealth by a few. Trump is cunning in his manipulation of their feelings. He has conned them to believe he cares about them and speaks for them as all blame is placed on favored scapegoats. He tunes in to their fears using race, ethnicity, immigration, climate change denial, and his political opponents as targets to both deflect and direct their anger.

We most certainly have an abundance of problems. There is no denying many are angry and frustrated. Trump’s success in mobilizing these groups has been greatly enhanced by the ignorance of many of his followers. We have lied to and dumbed down American society over the past several decades with deliberate intention. It began with the Powell Memo written by future Supreme Court justice Lewis Powell to the U.S. Chamber of Commerce in 1971 that was a blueprint for corporate domination of American democracy.

“You say you got a real solution
Well, you know
We’d all love to see the plan”

The memo was a reaction to what many on the right and in corporate board rooms mistakenly believed was the threat posed by the demonstrations and acts of rebellion during the 1960s for civil rights and in opposition to the Vietnam War. In short, they panicked.

Their efforts to gain control and undermine everything in American society they identified as being a leftist threat was successful beyond their dreams as time progressed. The Reagan presidency, with the addition of neoliberalism and its adoption by the Democratic Party under the leadership of the so-called new Democrats, led by Bill Clinton, Al Gore, and ultimately Barak Obama, opened doors to opportunities only dreamed about.

The demise of the Soviet Union and the end of the Cold War was interpreted as a hint there was no longer any need to pursue changes to help the poor and the working poor. The impetus and necessity for reform were felt not only no longer necessary but not desirable. The emphasis was on getting all we could for ourselves. Others were on their own.

After more decades of neglect and seeing their jobs leave and being forced to take low-paying service jobs and struggling to make a living, the anger reached a boiling point. What we witnessed in the invasion of the Capitol Building was only a prelude.

“You say you’ll change the constitution
Well, you know
We’d all love to change your head”

It is easy to talk ourselves into getting our guns and pumping ourselves up to go out and make revolution or civil war without any clue or idea of what that really means. They have some romanticized notion of overthrowing what they see as the evil order creating their misery. All they have to do is show up in force with their weaponry and take over. Unfortunately, nothing is ever what we envision in our fantasies. Going down this path, we open doors with no idea and no control of the outcome Once you initiate this kind of action, the process takes over, and no one has the slightest idea of where it will end up. You should not believe and accept my word on this. You need to study history and discover for yourself.

Our own revolution in 1776 went in directions no one envisioned. What emerged in 1787 was not what most thought or would have wanted at the beginning. We can see what happened in France after 1789, in Russia after 1917, and elsewhere.

We all share the same wish. We want good-paying jobs, enough income to be comfortable and provide for our families. We disagree on the best way to achieve these dreams. In a society such as ours, there are inevitably divergent views. If we take the time to listen, we may discover we agree on far more than we disagree. Our government needs serious reform. The checks and balances our founders put in place 234 years ago have been breached, perverted, and neutralized by those who put their personal interests above the rest of us. The system is broken, and the social contract voided. The fault is our own, by our collective apathy and neglect.

“You tell me it’s the institution
Well, you know
You better free your mind instead”

As I watched in horrified silence at the assault on the Capitol, I recalled words spoken to me by a Russian emigre student in my U.S. History class in the late 1990s. He and his family had been forced to flee Uzbekistan after the collapse of the Soviet Union. We were discussing a historical event after class when he looked at my eyes. “You Americans are always in a hurry, but you don’t know where you’re going…You don’t realize how fast it can all go away.” At this moment I am reflecting on those words.

The way forward is for us to listen to the anger, frustration, pain, and feelings of disrespect and abandonment. We must be willing to listen and respond to their calls for help. We need to acknowledge their grievances and design programs to address their needs. We all occupy the same boat. If we fail to fix the leak at the bottom, those below may drown first, but we will all drown in the end.

See also at: Jerrymlawson.medium.com

Reflections from Flyover Country After January 6, 2021

Rural Indiana

The scenes were horrific. Watching the mob swarm and desecrate the U. S. Capitol, I sat mesmerized. I did not want to believe what I was seeing. I was enraged by images of hate being paraded, the Klan, Nazis, militia wannabes, Holocaust deniers, and particularly seeing the ultimate symbol of treason, the Confederate battle flag. I was dumbfounded by the lack of preparation for this attack. It seems obvious the mob had complicit help from those who are entrusted with protecting the building and all of us?

While what I saw was horrifying, I was not surprised. My use of the term “flyover country” in the title was intentional. I recently read Sarah Kendzior’s incredibly insightful books Hiding in Plain Sight: The Invention of Donald Trump and the Erosion of America and The View From Flyover Country: Dispatches From the Forgotten America. More importantly, I was born and have lived in flyover country all my life. 

I grew up in a north-central Indiana community of around 12,000 during the 1950s and 1960s. The town had three Black families, all of whom lived in my neighborhood. Racism was not displayed overtly. It was more subtle. There were no problems as long as they stayed in their place. They understood this very well. 

The 1950s were boom years across my area of Indiana. The shortage of labor resulted in businesses seeking workers, especially low-paid workers from elsewhere. My town experienced a large influx of families seeking work from impoverished areas of Eastern Kentucky coal country. They were poor, white, and their view of the world fit with local beliefs and attitudes. 

It is no mystery or surprise this area of Indiana possessed a rural outlook. Most of the population was one generation removed from the farm, very conservative in outlook and holding prejudices against anyone different. Jews, Catholics, and Blacks were at the top of the hate list, but it did not end there. The Mexican field workers who came every summer to pick tomatoes at area farms were referred to in several uncomplimentary ways. I grew up hearing every dog whistle and derogatory characterization imaginable in referring to or identifying them from relatives, friends, and neighbors.

After my older brother joined the United States Air Force and was investigated for a security clearance, we learned an uncle by marriage had been a member of the KKK. In the 1930s, the Klan was powerful in Indiana and controlled the state and the governorship. 

I remember family political discussions centered around the Russians and the communist menace. My relatives and neighbors seemed to believe godless commies were everywhere, and we had to be vigilant. I heard them say the commies were meeting secretly at some rural location to plot their overthrow of our government. I overheard some of my relatives say that the barber who cut my hair was one of them, probably because he was a Democrat. 

Why am I sharing this with you? Because what happened on January 6, 2021, has a past. It did not suddenly appear. We should pay close attention to the issues, pain, and frustration that lead them to follow a demagogue and seek to undo an election, defile the Capitol, and overthrow our government. 

As a city dweller, it is easy to overlook what is happening just outside our doors, beyond the sprawl of suburbs and the appearance of plentitude. Owning a lake cottage in rural Indiana for some time, I became reacquainted with the America that exists, hiding in plain sight. If more of us took time to see, we would be taken aback by what we discover a short distance from our backyards.

The counties in northern Indiana are known for their lakes and large Amish populations. It has also been home to some interesting religious groups. The fundamentalist evangelist Billy Sunday built and preached at a Tabernacle on Winona Lake by Warsaw, Indiana. Ultra-conservative Grace College occupies that space today. Evangelist and faith healer Hobart Freeman, a graduate Grace College and founder of the Faith Assembly, a cult that refused drugs and medications and met in a barn called the Glory Barn near North Webster, Indiana. Another cultish religious group, the Way International, was once headquartered in nearby Rome City. These Northern Indiana counties were at the center of the Meth Lab culture. It was and is a hotbed for the Tea Party movement. Extreme conservative religious and political beliefs are two of the region’s identifying characteristics.

This is the heart of Trump country. He won this area of the state by 30-40 percentage points in 2016, and it was pretty much the same in 2020. The reasons are all too evident. Take a trip down backcountry roads where a reality you do not see on the evening news is revealed. I was shocked and mortified witnessing the deteriorating conditions of lives. The squalor and poverty are evident. It continues to grow like cancer spreading and infecting everything in its path. The desperation is apparent and visible from pickup trucks sporting twin flags of either an American flag and a Trump 2020 banner or an American flag flanked by the Confederate one. I saw levels of poverty I had not seen since my youth visiting my father in South Central Kentucky, in the early 1960s. Here you see society literally decaying and disintegrating from the inside out. It exposes what has taken place all over the U.S. as jobs left followed by the slow strangulation of services that support lives.  

One thing that captured my attention exploring these communities was their jails. The County courthouse was always the dominant structure. It was the largest building in town, usually dominating the main square in every county seat. Today things have changed. The prominence of the courthouse has been replaced the county jail. It seems every county has a big, new jail and Sheriff Department headquarters. You cannot help but feel we have our priorities confused and headed in the wrong direction.

Another insight I have taken away from these explorations into rural Indiana is disconcerting. For one, people are warm, friendly, and helpful. Life here is at a slower pace. The stars are visible in the night sky. They relish viewing the beauty of a sunrise or sunset. Conversely, many suffer from ignorance, prejudice, narrow-mindedness, religious fundamentalism, and bigotry. Their behavior reveals an underlying fear and distrust for people of color or of another ethnicity. Their form of conservatism incorporates extreme intolerance. Whipped up, they are capable of committing the most terrible and horrific acts against those who dare to be at variance or antithetical. This is the reality in this part of the heartland. This is the danger we face as we meet the future. 

My wife was confronted and threatened by a farmer after she stopped on a county road to take a picture of a country scene that caught her attention. The farmer came out of his house and yelled at her not to take a picture of his property.

A couple years ago, I took the time to watch the corporate network news and log the location of the stories they aired. As time passed, what emerged was predictable. With rare exception, all the stories were from the coasts. The exceptions included a few scattered stories from Chicago, Denver, or elsewhere with importance or significance. Many of the stories were done in New York City or its immediate environs. It hints at the bias and blindness of corporate media and why Sarah Kendzior’s book, The View From Flyover Country, is so apt.

If the corporate media elite left their comfortable office towers and ventured inland, they might discover why the mob storming the Capitol was no surprise. Their anger and rage have been building for decades, fueled by both political parties’ abandonment of the working and rural poor. Their pain has been ignored. The millions who live in the so-called rust belt where industries vanished, jobs melted away, and vital and essential services dwindled, evaporated, and disappeared were forgotten and ignored.

Daggett, CA

In October 2019, I joined my sons in California to chase the Union Pacific Railroad’s restored “Big Boy” steam locomotive 4044. It came to Los Angeles as part of a system-wide excursion celebrating its restoration to service. We went out to the Yermo, California UP rail yard east of Barstow where it had stopped overnight on its journey. We ventured there to get close to this magnificent example of steam locomotion technology, but that is not all that attracted my attention. The road taking us to the locomotive took us down a desert highway through areas reminding me of a Mad Max movie set. We passed dilapidated homes sporting scrap sheet metal fences. The hulks of abandoned vehicles served as crude monuments or sculptures gracing barren yards. We stopped to eat at Peggy Sue’s famous 50s Diner for dinner before driving through Daggett, a town divided in two by the railroad. Half the homes seemed to be occupied, and the remainder appeared abandoned and deteriorating. This is the other America that has been and is being ignored. This is America where Donald Trump did very well. This is where the anger seethes and builds just below the surface, waiting to explode like a dormant volcano.

See also at: Jerrymlawson.medium.com

Fragile!

80%+                                                                                15%             1-5%

2015-09-09 17.23.53

Human civilization is, when you look closely, extremely fragile. The above graphic represents all of humanity divided into three groups. This graphic is not a representation of wealth. The correlation between the knowledge and skills depicted here and wealth is not strong.

The smallest circle on the right represents the portion of humanity that is highly trained, knowledgeable and substantially understands the science, technology and ideas defining, underlying, and driving civilization. These are the scientists, thinkers, and others who imagine, create, and transform their ideas into reality.

The second group representing about 15% is the portion of humanity who possess knowledge and understanding of the ideas and creations of the first group in general ways and are key in helping keep everything working. This group is the bulk of the educated elite in society, those responsible for providing the organizational and support skills vital to keeping everything working and growing. They understand the ideas and innovations of the first group and there implications, and are key in the smooth functioning and advancing of human civilization.

The 80% of humanity in the third group represent the muscle of society that provides the labor and support to create the wealth we all take for granted and benefit. But while this group is vital to the stability of society, they are, on the whole, less educated and have little or no understanding of the science and ideas that underlie the comforts, the technology, and virtually everything they take for granted and depend upon for making all our lives comfortable. This statement is not intended to be insulting or demeaning, merely a reality.

The vast majority that comprise this group, represent most of us. We know how to turn something on or off. We know how to use the device or tool, but have little understanding how or why it works or how to build one. Most of us really don’t care, we only want it to perform the task and do the job it is designed to do and we want done. We can change the battery and if it fails we can buy a new one, but beyond that we are virtually helpless.

The darker side of this reality is most of us go about our lives doing the work and enjoying the use of the technology and tools available to us while holding on to the narrow beliefs, superstitions and ignorance that have been passed down to us.

It doesn’t take much imagination to figure out if something happens to the 5% who think and create, our civilization is in deep trouble. In fact we have history to help us understand what will happen. We need look only to the fall of Rome and the nearly 1000 years of ignorance and darkness that followed.

In 537-538 A.D. Rome was under siege by an Ostrogoth army, but Rome was too large for the Goths to encircle completely so they blockaded the city’s entrances to starve them out and then blocked the aqueducts that provided Rome’s water. Without water the city couldn’t support its large population of almost a million people. Since no one remained with the skills necessary to repair these aqueducts once the siege was lifted, the people had no choice but to abandon the city. Rome’s population quickly dwindled to around 10,000.

In the past few months we have witnessed ISIS destroying the irreplaceable artifacts and archaeological treasures of Syria and Iraq. Less than two years ago a fanatical group gained control of Timbuktu and set its treasured library filled with priceless manuscripts ablaze. The difference between the space age and the Stone Age is a slim and very vulnerable veneer of knowledge and understanding of relatively few people. It illustrates rather dramatically our failure to transmit our values; knowledge and understanding to the widest possible audience in our country and to the rest of humanity occupying this planet we share. Each day we live on hope-the hope an asteroid or comet won’t hit the earth, the hope a pandemic of some kind won’t wipe out most humanity, doing to us what Europeans did to Native Americans when they arrived in the Americas 500 years ago. We live in denial of the evidence our science has provided. We live in denial of the ideals and values that the tests of time and human experience have provided us.

Human culture and civilization is extremely fragile and held together with not much more than a wish and a hope, but we have it within our means to protect, copy, duplicate and protect all we have learned and thereby create an insurance policy against planetary catastrophe whatever form it might take. We now have the knowledge, skills, expertise, devices and means to make this a reality. The digitization of knowledge is already underway. Just as humanity has built seed banks in various places on the earth, we can create multiple depositories of human knowledge and achievement. We owe this to our predecessors and our descendants. This is one project that is a benefit to all human beings and all life on this earth we call home.

_________________________

Graphic: author’s own.

The Gathering Darkness

Do you remember the popular late 70s early 80s TV series –The Six Million Dollar Man staring Lee Majors that opened with the words “We can remake him. We can make him better?” The premise was the Majors character had been injured beyond recognition, but with the aid of technology could be remade into a stronger more powerful version of himself.

This was science fiction and we liked it. It allowed us to lose ourselves in a fanciful “what if.” But we should have paid more attention and given more thought to where this new technology was leading us. While the idea expressed in the opening of the show, “We can remake him” applied to a man, what we missed was what corporate America was already beginning to recognize was possible for remaking not only our society, but remaking us. What followed was the unleashing of an avalanche of technology and a Tsunami of information that has overwhelmed, buried and threatens to drown us in details while a few oligarchs and corporatists twist the meaning of America into something they control and manipulate for their own ends and to satisfy their own greed.

In the United States the top 1% control 42% of the wealth. The top 5% control 69% of the wealth; the top 10% control 80%, and the top 20% control 93% of America’s wealth. The ratio of CEO pay to the average worker in the U.S. is at an unbelievable 475:1! CEO compensation in no other nation on the planet is remotely close to the U.S. Compared to some of our biggest competitors (Japan 11:1, Germany 12:1, Canada 20:1, Britain 22:1) the scale is mind-boggling. It is no wonder then our two so-called political parties together represent only the top 20%. In the presidential election campaign in 2012 neither party bothered to more than mention the plight of working class America. They mentioned the middle class occasionally, but neither paid attention to the 80% of us who make the lives of wealth and luxury enjoyed by so few possible through our work and consumption.

Financial Wealth Distribution, 2007

The poor have little income and so don’t figure into the calculus of our electoral system other than the necessity of trying to manipulate their voting habits on Election Day. Poor and minority voters are being suppressed and denied their right to vote. Control of the electoral process begins with control over who votes. Our country is being made over. Our belief systems are being slowly altered and twisted toward acceptance of the new order. We are being homogenized and are expected to conform. We can be different as long as we all fit in. The principal propaganda organs, the corporate news, are selective in their coverage of events. Presentation is carefully managed to give us the approved picture. Managed news is our new reality. No one “thinks” until the thought shapers on talk radio and TV give their blessing to the new orthodoxy. The manufacture of consent that began on Madison Avenue during World War I has fully matured. We think what we are told to think, and we do what we are told.

Those in the new ruling class use the tried and true methods of every past tyranny to perfection. Fear is the principle weapon. It is easy. It is convenient, and it is effective. We live our lives under constant media bombardment and assault telling us to be afraid of anything or anyone different, the weather, the sky, our shadows, and ourselves. It works. We are.

*Graph: Distribution of Financial Wealth in the U.S. 2007 appearing in Inequality of wealth and income helped cause our current economic problems by Nancy Abrams & Joel Primack, Sept. 11, 2011. blog,sfgate.com